The Melting pot
aside Arthur Miller
The Crucible Act I Summary
- The scene opens in Reverend Parris's house, in a small in the head bedchamber, in the year 1692. The teller describes Reverend Parris as a suspicious man in his forties, one who often imagines that the international is against him.
- The storyteller describes Salem as a fres town with a self-abnegating Strict way of lifespan, its outlook on the rest of the world one of "parochial snobbery"—in other words, small-town shrimpy-mindedness.
- The town proverb itself as persecuted, a legacy of the persecution Puritans long-faced in the Old Earth (Europe). Because the Puritans sought a community, they managed to hold up.
- But by 1692 a good deal that was good about the Puritans, the narrator suggests, has been befuddled to history. The Capital of Oregon Witch Trials were an chance for neighbors to vent against neighbors, to publicly tune long-standing jealousy, to accuse those they disliked. And all while sounding righteous and religious!
- The first scene opens as Tituba, the Rev. Parris's slave, enters the bedchamber. Sacred Parris is weeping and praying terminated his daughter Betty's bed. They switch brief words, as Tituba asks if Betty is getting better, but the Reverend tells her to get come out of his sight. The door opens and seventeen-year-old Abigail Williams, the Reverend's niece, announces the arrival of Susanna Walcott.
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- Susanna tells the Reverend that Touch on Griggs can discovery atomic number 102 cure for Betty's unwellness. He thinks there might be an "unnatural cause" to the unwellness, but Reverend Parris denies this opening.
- Abigail and the Reverend tell Susanna to head home but non to spread these kinds of rumors in the village.
- Abigail and the Reverend Parris discuss the rumors of witchcraft in the village—and the government minister confronts Abigail about how he found girls dancing in the forest. He says she has put out his position in the Christian church in jeopardy, As he has many an enemies.
- Abigail protests that what they did was all in fun and they were never naked, but the minister says she has still created problems. Past he wonders what the people in the village say most Abigail, peculiarly since Goody (Mrs.) Proctor fired her. Abigail claims that Goody Monitor is a "lying, passionless, sniveling woman" who just wanted a slave.
- Mrs. Ann Putnam enters and wants to do it "how high" Betty flew, indicating the kinda rumors going around.
- Thomas Putnam enters and the Reverend learns that their daughter, Ruth, is sick too. Mrs. Putnam believes it is the Rile's sickness. Parris admits he has called for Reverend Coerce, a far-famed beldam-Orion, from the near townsfolk of Beverly, but only American Samoa a precaution.
- The narrator breaks in to report Thomas Putnam as a money-grubbing, vindictive man. The narrator also finds it interesting that his daughter led the crying-kayoed when—merely here the narrator stops, although by now information technology's clear-cut that some of Thomas Putnam's interests, peradventure financial, were at punt.
- Putnam insists to the Rev. Parris that there are evil booze busy present. And Mrs.. Putnam chimes in that she has had septet babies die. She admits she conveyed Babe Ruth to Tituba, who knows how to talk to the late, to receive out who or what murdered her babies.
- Rev. Parris asks Abigail if that's what they were astir to when he caught them—conjuring spirits. Abigail says Tituba and Ruth were, only she was non. Rev. Parris begins to fret about how "they" (his enemies in the Village) will use this against him.
- Clemency Carl Lewis, the Putnams servant, enters. She reports that Ruth Putnam has been sneezing so violently that she might lose her judgment.
- Mr. Putnam urges the Reverend to speak out against witchcraft, but Parris is xenophobic to verbalise ahead of time.
- Mrs. Putnam leaves, followed by Parris and Mr. Putnam.
- Left alone, Abigail and Mercy discuss Ruth's sickness, and Mercy replies that Babe Ruth has been walking comparable a dead person. Mercy suggests that Abigail taste beating Betty to see if that gets her to aftermath rising.
- Abigail tells Mercy that she can tell them that they danced and that they already know that Tituba conjured Ruth's sisters to come out of the grave; plus, she adds, the Rev. Parris saw Mercy naked. Mercy is freaked out by this.
- Blessed Virgin Warren, another seventeen-year-old girl, enters—reporting that the entirely townspeople is talking about witchcraft!
- Mercy accuses Virgin Mary of deficient to tell apar people or so their strange nighttime activities, and Mary says they have to evidence because "witchery" is a hanging umbrage.
- Abigail wakes Betty skyward, who whimpers, gets off the bed, and cries for her mother. Abigail tells her that her mother is suddenly, and Betty says she'll fly to get to her mother. She raises the window and starts to climb out before Abigail pulls her back.
- Betty reminds Abigail that she drank blood to kill John Proctor's wife, and Abigail hits her. Betty starts to cry for her mother.
- Abigail talks to the others, acquiring their stories straight: they danced and Tituba conjured Ruth's dead sisters, but that's it. If they say anything, she threatens to relate them at Night and do something they won't forget.
- John Invigilate enters. The storyteller describes Proctor Eastern Samoa a man in his 1930s who hates hypocrites. He is a evildoer—not only by the standard of the clock, but in his ain book too. He thinks he's a fraud.
- Mary Warren tells him that she plans to leave. Proctor reminds her that he forbade her to leave the house in the first place. He tells her to get on home base, so she leaves. Then Mercy leaves, and Abigail stares at Proctor. She begins to flirt with him and Proctor asks what the stories near witchcraft are or so.
- Abigail tells him that they were dancing in the woods, her uncle scared them, and Betty sporting "took fearfulness."
- Proctor smiles at the mischief and tells her she's loss to get herself in few tangible ail.
- He tries to leave but Abigail stops him and asks him for a soft word. He tells her that's done with and she begs him for his attention, the merciful he gave her in the recent. She claims she knows he still wants her.
- Proctor explains once more that he's done with that. She of necessity to let it hold up. Abigail gets angry and says his married woman is "blackening" her name. Altogether she wants, she says, is John Proctor. He loved her and He still loves her, she says, and runs toward him Eastern Samoa helium starts to leave.
- They hear a anthem coming from outside, and Betty whines, putting her hands over her ears. It scares Proctor. Reverend Parris rushes in, hearing Betty's bawling. Mrs. Putnam enters, and then Thomas Putnam and Clemency Lewis. They discuss how she "can't bear to get wind the Lord's name."
- Rebecca Nurse enters, so Giles Corey. Both are experienced members of the community. Giles says he has heard that Betty can fly.
- Everybody is quiet as Rebecca walks across the room and stands o'er Betty, who slowly stops her whimpering.
- The narrator describes Rebecca Nurse as the married woman of Francis Nurse, WHO was highly respected within the town. Rebecca, likewise, was erst highly respected. Only there were those WHO resented the wealth they had and the acres they owned.
- The teller suggests that the only way she could have been accused of being a glamour was revenge—and it was Thomas Putnam WHO wanted revenge, because the Nurse clan prevented a certain Reverend Bayley from organism the townsfolk minister of religion, and Putnam had promoted Bayley.
- Rebecca suggests that the entire problem, with both Betty and Ruth, is childish pranks. Proctor concurs. Parris suggests that some the great unwashe intend it's the work of the Devil, and Proctor suggests that as the minister, he make a public statement to prove them base. Then Putnam says thither are children dying and Monitor says he sees no children dying.
- Rebecca says the minister should send the Reverend Hale back. His front is divisive. The Putnams postulate how she explains altogether their nonliving children if non by evil spirits, and Rebecca says she doesn't know.
- Everyone waterfall to arguing. We learn that umteen hoi polloi don't want to fall to church because Rev. Parris is always preaching about hellfire and damnation. Parris suggests that the job is not the children but others who aren't fulfilling their obligations to him as minister, and their financial obligations in particular. Parris feels that He's in poverty, and that the Devil is prospective responsible.
- Proctor says Parris is the first minister to ever exact the exploit to the minister's house. Parris explains that he wants a "mark of confidence" in him as their minister. He wants to be there a good long while. He says that people should either Be obedient or tan in hell. Invigilate says he's sick of hearing about hell. Revolutions per minute. Parris suggests that Proctor tell his following that they are not Quakers (who father't speak of hell). Proctor wonders what Parris means by his followers. Parris says He knows there is a "camarilla and a company" in the church against him. Rebecca urges Monitor to produce peace with the minister.
- Giles is surprised and affected by the minister's forthrightness.
- Soon enough, another argument erupts, this time between Proctor and Putnam. Proctor has bought land from the Nurses that Putnam considers rightfully his.
- Rev. Whole enters.
- The storyteller tells us that Rev. Hale is almost 40. He is a "specializer" in witchcraft. He sees himself as numerate, superior to the common folk, and highly intimate in the ways of the Devil. Helium was certain there were people in Salem worshiping the Nettle—probably Tituba and the children World Health Organization played sorcery games with her.
- Forthcoming into the room, Hale is carrying Captain Hicks heavy books. Parris takes them off his hands and remarks how heavy they are. Hale says they are "weighted with authority." Healthy acknowledges Rebecca and says everybody knows about her secure deeds as far as Beverly, his town. Parris introduces the Putnams, World Health Organization let Hale get it on that their small fry is delirious, too. Hale asks Giles and Proctor if their children are also afflicted, and they sound out atomic number 102. Monitor says he's going to leave-taking, but Giles has a head He wants to ask Hale. Proctor leaves, telling Coerce He's detected he's a sensible man and helium hopes that Hale brings some sense back to Salem.
- Parris asks him to look after at Betty, and lets him know that she tries to fly. Then Putnam chimes in that she rear end't bear to hear the Lord's name, a dependable sign of witchcraft.
- Hale tells them not to constitute hasty. They proceed to tell the story of how Parris found the girls dancing in the afforest secretly with Tituba, who knows the science of conjuring spirits.
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- Mrs. Putnam lets him know that seven of her children died in vaginal birth. George Ellery Hale says He will do what he potty to find out if the Devil has come, no matter what it takes.
- At this time, Rebecca excuses herself, saying she's to a fault old for this.
- Giles and so wants to know what Rev. Hale makes of a cleaning lady who reads strange books. Then he admits he's talking about his wife, who hides her books. It makes him uncomfortable and has even stopped him from praying.
- The narrator breaks in today to speak up for Mr. Giles, who is in his young eighties. He was always in trouble, the narrator says, and never bothered about church building until his last few years. The narrator remarks that perhaps his wife's reading has stopped his prayers, but he hadn't known his prayers for very long, so information technology is not a surprise.
- Hale remarks that this is strange and says they'll talk over it.
- He gets Betty to sit astir and watches her carefully. He addresses her, but she does not motivate operating room speak. Parris tries to set about her to speak, and Squeeze continues his questions. When she remains limp, he asks Abigail what kind of dancing they were doing in the forest.
- Abigail claims it was only "common" dancing, but Parris interjects that He sawing machine a kettle. Abigail explains that was soup. Hale wants to make love if Parris saw anything living in the kettle, a spider or frog, and Parris (scared) says he saw something moving. Abigail says a little frog jumped in, and Hale is afraid.
- Then it all comes out: Tituba called on the Devil, but she spoke in "Barbados"—a reference to her slave background—thusly Abigail could not understand her. She tries to shake Betty to wake her dormy.
- Hale persists, wanting to make out if Abigail or Betty drank from the kettle hole.
- Mrs. Putnam brings Tituba up to explain herself. American Samoa soon as Tituba appears, Abigail accuses her of qualification her drink blood.
- Tituba seems shocked and tells Hale that she doesn't "truck with no Devil!"
- Abigail goes on accusing, locution that Tituba sends her smell to her in church and makes her laugh during prayer. Parris confirms this is on-key. Abigail says she'll fire up up, completely naked, and she hears Tituba laughing in her sleep.
- Tituba denies everything, and when Hale tells her to awake Betty up, Tituba says she has no power finished the child. Putnam says Tituba mustiness be hanged and Tituba falls to her knees, terrified, and says she always tells the Fiend she doesn't want to work for him. She thinks somebody else is bewitching the children—the Devil has a lot of hoi polloi impermanent for him.
- Hale leads Tituba through a confession of loving God and wanting to be a good Christian cleaning lady. Tituba blesses the Lord. She confesses that when the Devil came to her, he usually came with a woman, simply she could not see who it was.
- As they continue questioning her, she admits that there were four that came with the Devil. Parris wants to know their names—but Tituba instead says that the Devil was trying to get her to kill him, Parris.
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- She says that Delicacy Worthy was one of the women who worked for the Bother, as was Goody Osburn.
- Mrs. Putnam begins to confirm that she knew this right along.
- Abigail begins to cry out that she danced for the Hellion, but now she wants to recover to Saviour. She power saw Sarah Good with the Devil, she says. She saw Goody Osburn with the Devil. She saw Saint Bride Bishop with the Devil.
- Now Betty begins to pick over up the chant, and says she saw George I Jacobs and Goody Howe with the Satan.
- Hale and Parris are rhapsodic that Betty seems to have been set free from the Annoy, while the girls go on denotative name calling. Goody Sibber, Alice Barrowful, Goody Hawkins, Goody Bibber, Delicacy Booth….
- And the drapery falls.
in the crucible what did rebecca do to betty
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